In a series of six online sessions we practice and discuss the social skills, values, and priorities that are central to the Hologram model. Each person leaves the course empowered to assemble and participate in their own Hologram.
Pragmatics: six consecutive Tuesdays, starting September 8 and finishing on October 20th. 6-9pm London Time, [1-4pm Thunder Bay (Eastern Standard Time)], and [1-4am Singapore Time], on Zoom.
The course is fully booked but find out here how you can get involved.
The Hologram is a mythoreal viral distribution system for non-expert healthcare, practiced from couches around the world. The premise is simple: three people – the ‘Triangle’ – meet on a regular basis, digitally or in person, to focus on the physical, mental and social health of a fourth – the ‘Hologram’. The Hologram, in turn, teaches these listeners how to give and also receive care. When they are ready, the Hologram will support them to each set up their own triangle, and so the system expands. This social technology is based on the experimental care models developed in the Social Solidarity Clinics in Greece during the height of the financial and migration crisis. The result is the construction of a robust multidimensional health network, collectively-oriented social practices, and trust that can outlive capitalism. Its protocol ensures that all caretakers are cared for, and regards properly supporting someone else’s wellbeing as therapeutic in itself.
In the second ever Hologram course, people from all over the world are invited to study and practice what it means to ask for help. In We Must Begin Again: Asking for help as a new world, participants will be guided through a process to remember together why and how to ask for support, and how to ensure that our supporters are supported.
As the racist, capitalist and patriarchal world crumbles around us, we invite people to design long-lasting systems for support and solidarity that can ensure that our species can outlast the coming social, economic and planetary emergencies. Participants in the course will experiment with how to organize and value the support they need to survive and thrive in the coming new world. We believe that destruction is making space for new beginnings and that we have no choice but to begin again. We see asking for help as a way of coming into a new world with humility, curiosity and interdependence with all beings.
We want to work together with you to remind ourselves what we have been forced to forget: how to be a cooperative, interdependent species. In this project, the person who articulates their needs and asks for support can take us to a whole new world.
Contact cooperativespecies@gmail.com if you need any further information or assistance.
Apply to join the course here.
Cassie Thornton is an artist and activist who makes a “safe space” for the unknown, for disobedience and for unanticipated collectivity. She uses social practices including institutional critique, insurgent architecture, and “healing modalities” like hypnosis and yoga to find soft spots in the hard surfaces of capitalist life. Cassie has invented a grassroots alternative credit reporting service for the survivors of gentrification, has hypnotized hedge fund managers, has finger-painted with the grime found inside banks, has donated cursed paintings to profiteering bankers, and has taught feminist economics to yogis (and vice versa). Her new book is available from Pluto Press called The Hologram: Feminist, Peer-to-Peer Health for a Post-Pandemic Future. She is currently the co-director of the Re-Imagining Value Action Lab in Thunder Bay, an art and social centre at Lakehead University in Ontario, Canada.
Lita Wallis is a youth worker, organiser, and informal educator based in London. Whether in work or her personal life, Lita has spent much of her time experimenting with different shapes of supportive relationships (eg. cooperatives, triangles, flows and webs.) She is still working on ways to build sustainable support networks that challenge isolating social norms, and then how to commit to them in a social context that is so hostile to putting down roots. Four years ago she and two friends made a lifelong commitment to The Tripod, a platonic support system, which aims to provide much of the financial, emotional and housing support that many people end up relying on couple relationships for. She hopes to bring some learning from this experience, plus some seeds of inspiration from her work with young people and her avid sci-fi habit, to set founding Hologram members fourth in good stead.
This course is supported by Furtherfield and CreaTures – Creative Practices for Transformational Futures. CreaTures project has received funding from the European Union’s Horizon 2020 research and innovation programme under grant agreement No 870759. The content presented represents the views of the authors, and the European Commission has no liability in respect of the content.
The Hologram is a viral distribution system for non-expert healthcare. Its protocol ensures that all caretakers are cared for, and regards properly supporting someone else’s wellbeing as therapeutic in itself.
This project was developed by a group of exhausted and anxious US artists, organizers and healers who experienced housing insecurity, inconsistent healthcare and massive debt, forced to scrounge and scam for care in between gigs.
The Hologram now lives on by different names with and through these people in venues all over the world. This workshop is aimed at anyone who is interested, and whose precariousness and fear of the (non-)future is the most reliable part of their life.
It is especially aimed at those whose waged or unwaged work is to transform the imagination (including artists, organizers, teachers, and activists). The wish is for all participants to connect to an “intentional community in exile” by learning to trust others in the same situation, and to rely on them for help navigating a world based on the capitalist sabotage of our health and thriving.
In a series of four free evening sessions, we will practice and discuss social skills, values, and priorities that are central to the Hologram model. These are powers that we may have forgotten or sold while fighting for our individual financial survival.
The course will involve a collective exploration of participants’ health as a common phenomenon. Each person will leave the course empowered to assemble and participate in their own Hologram and to network it with others.
Please note The Hologram talk and workshops are now taking place online due to pandemic restrictions. Contact info@furtherfield.org if you need any further information or assistance.
About the course co-facilitators
Cassie Thornton is an artist and activist who makes a “safe space” for the unknown, for disobedience and for unanticipated collectivity. She uses social practices including institutional critique, insurgent architecture, and “healing modalities” like hypnosis and yoga to find soft spots in the hard surfaces of capitalist life. Cassie has invented a grassroots alternative credit reporting service for the survivors of gentrification, has hypnotized hedge fund managers, has finger-painted with the grime found inside banks, has donated cursed paintings to profiteering bankers, and has taught feminist economics to yogis (and vice versa). She has worked in close collaboration with freelance curators and producers including Taraneh Fazeli, Magdalena Jadwiga Härtelova, Dani Admiss, Amanda Nudelman, Misha Rabinovich, Caitlin Foley, and Laurel Ptak. Her projects, invited and uninvited, have appeared at (or in collaboration with) Transmediale Festival for Media Arts, San Francisco MoMA, West Den Haag, Moneylab, Swissnex San Francisco, Pro Arts Gallery & Commons, Dream Farm Commons, Furtherfield, Gallery 400, Strike Debt Bay Area, Red Bull Detroit, Elizabeth Foundation for the Arts, Flux Factory, Bemis Center for the Arts, Berliner Gazette and more.
Lita Wallis is a youth worker, organiser, and informal educator based in London. Whether in work or her personal life, Lita has spent much of her time experimenting with different shapes of supportive relationships (eg. cooperatives, triangles, flows and webs.) She is still working on ways to build sustainable support networks that challenge isolating social norms, and then how to commit to them in a social context that is so hostile to putting down roots. Four years ago she and two friends made a lifelong commitment to The Tripod, a platonic support system, which aims to provide much of the financial, emotional and housing support that many people end up relying on couple relationships for. She hopes to bring some learning from this experience, plus some seeds of inspiration from her work with young people and her avid sci-fi habit, to set founding Hologram members fourth in good stead.
The Hologram is part of Furtherfield’s three-year Citizen Sci-Fi programme crowdsourcing creative and technological visions of our communities and public spaces, together.
2020 is the year of Love Machines, nurturing living and machine systems for mutual care and respect on earth and beyond.
An insurgency of sick artists is organising to resist the global crisis of care, from bed and over the phone. In these days of compulsive overwork in the so-called creative economy, we’re all sick artists. Using ancient technologies of peer-to-peer care, a grassroots health monitoring and diagnostic system is emerging, practiced from beds and couches all over the world. Participants co-produce a multi-dimensional image of each other’s physical, psychological, and social health. We call this image The Hologram. Through workshops in the spring and at Furtherfield Gallery or online in the autumn, visitors can learn about the Hologram and audition for a place in this viral sci-fi health system. Look out for couch-based performances throughout Finsbury Park.
The Hologram is part of Furtherfield’s three-year Citizen Sci-Fi programme crowdsourcing creative and technological visions of our communities and public spaces, together.
2020 is the year of Love Machines, nurturing living and machine systems for mutual care and respect on earth and beyond.
Love Machines Exhibition: 15 May – 21 Oct, Sat – Sun, 11:00 – 17:00, or by apt, Furtherfield Gallery, Website, and Social Media
Please note The Hologram talk and workshops are now taking place online as a response to pandemic restrictions. Contact info@furtherfield.org if you need any further information or assistance.
Cassie Thornton is an artist and activist who makes a “safe space” for the unknown, for disobedience and for unanticipated collectivity. She uses social practices including institutional critique, insurgent architecture, and “healing modalities” like hypnosis and yoga to find soft spots in the hard surfaces of capitalist life. Cassie has invented a grassroots alternative credit reporting service for the survivors of gentrification, has hypnotized hedge fund managers, has finger-painted with the grime found inside banks, has donated cursed paintings to profiteering bankers, and has taught feminist economics to yogis (and vice versa). She has worked in close collaboration with freelance curators and producers including Taraneh Fazeli, Magdalena Jadwiga Härtelova, Dani Admiss, Amanda Nudelman, Misha Rabinovich, Caitlin Foley, and Laurel Ptak. Her projects, invited and uninvited, have appeared at (or in collaboration with) Transmediale Festival for Media Arts, San Francisco MoMA, West Den Haag, Moneylab, Swissnex San Francisco, Pro Arts Gallery & Commons, Dream Farm Commons, Furtherfield, Gallery 400, Strike Debt Bay Area, Red Bull Detroit, Elizabeth Foundation for the Arts, Flux Factory, Bemis Center for the Arts, Berliner Gazette and more.
Artist Cassie Thornton, of the Feminist Economics Department (the FED), will discuss The Hologram, a mythoreal collective peer-to-peer health project currently incubating at Furtherfield Gallery in London.
The Hologram, based on the understanding that all our crises are connected and everyone is a little sick, is a viral four-person health monitoring and diagnostic system practiced from couches all over the world.
Three non-expert participants create a three-dimensional “hologram” of a fourth participant’s physical, psychological and social health, and each becomes, in turn, the focus of three other people’s care in an expanding network.
This health distribution system is based on the experimental care models developed in the Social Solidarity Clinics in Greece during the height of the financial and migration crisis. The result is the construction of a robust network of multi-dimensional health, collectively oriented social practices, and trust that can outlive racial capitalism.
The presentation will be followed by a discussion of themes and topics. We welcome artists, healers, activists and system builders with an interest in alternative infrastructures and care as an act of resistance.
Please note The Hologram talk and workshops are now taking place online due to pandemic restrictions. Contact info@furtherfield.org if you need any further information or assistance.
About the artist
Cassie Thornton is an artist and activist who makes a “safe space” for the unknown, for disobedience and for unanticipated collectivity. She uses social practices including institutional critique, insurgent architecture, and “healing modalities” like hypnosis and yoga to find soft spots in the hard surfaces of capitalist life. Cassie has invented a grassroots alternative credit reporting service for the survivors of gentrification, has hypnotized hedge fund managers, has finger-painted with the grime found inside banks, has donated cursed paintings to profiteering bankers, and has taught feminist economics to yogis (and vice versa). She has worked in close collaboration with freelance curators and producers including Taraneh Fazeli, Magdalena Jadwiga Härtelova, Dani Admiss, Amanda Nudelman, Misha Rabinovich, Caitlin Foley and Laurel Ptak. Her projects, invited and uninvited, have appeared at (or in collaboration with) Transmediale Festival for Media Arts, San Francisco MoMA, West Den Haag, Moneylab, Swissnex San Francisco, Pro Arts Gallery & Commons, Dream Farm Commons, Furtherfield, Gallery 400, Strike Debt Bay Area, Red Bull Detroit, Elizabeth Foundation for the Arts, Flux Factory, Bemis Center for the Arts, Berliner Gazette and more.
The Hologram is part of Furtherfield’s three-year Citizen Sci-Fi programme crowdsourcing creative and technological visions of our communities and public spaces, together.
2020 is the year of Love Machines, nurturing living and machine systems for mutual care and respect on earth and beyond.
The Future Machine, part of Furtherfield’s Citizen Sci-Fi programme, has been built with local groups as a witness to people and places, changing over time. It gathers evidence and stories of these turbulent times, as the Earth changes, and we journey to an uncertain future.
You are invited to join the Future Machine on it’s first procession around Finsbury Park on Sat 12 Oct. We begin at Furtherfield Gallery at 3.00pm. Then the Future Machine will be welcomed at various stops on the way by local groups who promise to care for the future, it ends its journey at 6pm with a party to welcome the Autumn in at Furtherfield Commons Garden.
Please join the procession at Furtherfield Gallery at 3pm, or at any of the stops and dress up in your best or wildest Autumn clothes.
Future Machine Procession Stops:
Future Machine has been created by Rachel Jacobs in collaboration with Juliet Robson, Wallace Heim, Frank Abbott, Alex Dayo, Ian Jones, Robin Shackford, Matt Little, Matthew Gates, Dominic Price, Furtherfield Gallery, researchers from the University of Nottingham, Dr John King from the British Antarctic Survey and all the participants in the ‘Building a Future Machine’ workshops.
After touring to other places across England, the Future Machine will return to Finsbury Park in October in 2020 and 2021, as the future comes.
Featured image: credit to Rachel Jacobs
In June 2019 Martin Zeilinger and Furtherfield held a Future of Money workshop, inviting people with expertise in alternative currencies, crypto tech and to meet with sci-fi writers and enthusiasts. They presented their work and to stimulate a discussion on how the politics and practicalities of cashlessness could be explored with younger generations.
Contributors included:
Mud Howard – gender non-comforming sci-fi writer; Arjun Harrison-Mann – graphic designer; Ben Cain – graphic designer; Brett Scott – on the future of money; Jaya Klara Brekke – on the politics of crypto finance; Ailie Rutherford – feminist economics artist; Peter Holsgrove – art and blockchain developer; Cecila Wee – writer and curator with finance and money specialism. The aim of this event was to develop a framework for running workshops exploring the issues of a cashless society.
The framework, devised by Zeilinger, Furtherfield and Studio Hyte, is a playful workbook (and set of stickers and badges). Users select a scenario from Planet Cashless 2029 and are invited through a set of steps designed to tease out solutions to the scenario. For example in one scenario a cyborg melon seller loses power in their digital payment arm and they need to find an alternative way to sell their melons!
We now plan to further bring the workbook alive with AR. In particular, we aim to create futuristic scavenger hunts where young people can explore locally, investigate financial forms for themselves, and come up with their own solutions to arising issues of the disappearance of cash.
The first Future of Money Lab was run by Zeilinger and Catlow at Furtherfield Commons, London, on 6th June 2019
Martin Zeilinger is a new media researcher, curator, and practitioner whose work focuses on the intersections between new media art, emerging technologies, critical theory, and activism in the financial, political, and environmental realms. Martin is Senior Lecturer in Computational Arts & Technology at Abertay University in Dundee. He has curated the Toronto-based Vector New Media Arts Festival since 2013, and is a member of the curatorial collective for the Dundee-based NEoN Festival.
Featured image: Image from Planet Cashless 2029 booklet designed by Studio Hyte
Future Fictions for Finsbury Park is part of our Citizen Sci-Fi initiative. It brings together sci-fi writers in residence with local residents and set of scientific experts to explore written visions of a Finsbury Park of the future.
For our 2019/2020 year of FF4FP we worked with sci-fi writers Mud Howard and Stephen Oram to create two new short stories about the park, based on deep research conducted with community members and experts. Via a set of workshops organised by Producer, Ruth Fenton, participants were invited to explore both near and far future ideas based on the current knowledge we have of climate change and technological developments, to imagine how we might like to see Finsbury Park evolve.
At our Future Fair on 10th August 2019, both Mud and Stephen gave live readings of their stories, which will be published on the Furtherfield website this Autumn.
Mud Howard (they/them)
A gender non-conforming poet, performer and activist from the states. mud creates work that explores the intimacy and isolation between queer and trans bodies. mud is a Pushcart Prize nominee. they are currently working on their first full-length novel: a queer and trans memoir full of lies and magic. they were the first annual youth writing fellow for Transfaith in the summer of 2017. their poem “clearing” was selected by Eduardo C. Corral for Sundress Publication’s the Best of the Net 2017. mud is a graduate of the low-res MFA Poetry Program at the IPRC in Portland, OR and holds a Masters in Creative Writing from the University of Westminster. you can find their work in THEM, The Lifted Brow, Foglifter, and Cleaver Magazine. they spend a lot of time scheming both how to survive and not perpetuate toxic masculinity. they love to lip sync, show up to the dance party early and paint their mustache turquoise and gold.
Stephen Oram
Who writes thought provoking stories that mix science fiction with social comment, mainly in a recognisable near-future. He is one of the writers for SciFutures and, as 2016 Author in Residence at Virtual Futures – described by the Guardian as “the Glastonbury of cyberculture” – he was one of the masterminds behind the new Near-Future Fiction series and continues to be a lead curator. Oram is a member of the Clockhouse London Writers and a member of the Alliance of Independent Authors. He has two published novels: Fluence and Quantum Confessions, and a collection of sci-fi shorts, Eating Robots and Other Stories. As the Author in Residence for Virtual Futures Salons he wrote stories on the new and exciting worlds of neurostimulation, bionic prosthetics and bio-art. These Salons bring together artists, philosophers, cultural theorists, technologists and fiction writers to consider the future of humanity and technology. Recently, his focus has been on collaborating with experts to understand the work that’s going on in neuroscience, artificial intelligence and deep machine learning. From this Oram writes short pieces of near-future science fiction as thought experiments and use them as a starting point for discussion between himself, scientists and the public. Oram is always interested in creating and contributing to debate about potential futures.
The Future Experts comprised of local residents of Finsbury Park, who brought invaluable knowledge of the area, and professional experts from a variety of scientific and design based backgrounds, who brought expertise in future thinking in many areas including health, transport, technology and architecture.
Ling Tan
Ling Tan is a designer, maker and coder interested in how people interact with the built environment and wearable technology. Trained as an architect, she enjoys building physical machines and prototypes ranging from urban scale to wearable scale to explore different modes of interaction between people and their surrounding spaces. Her work falls somewhere within the genre of the built environment, wearable technology, Internet of Things(IoT) and citizen participation. It involves working with various communities in different cities and uses wearable technology as tools to express their relationship with the city, touching on demographic, race, gender and the subjective experience of the city through people.
Paul Dobraszczyk
I am a researcher and writer based in Manchester, UK, and a teaching fellow at the Bartlett School of Architecture in London. I’m currently researching anarchism and architecture as well as completing a co-edited book Manchester: Something Rich and Strange (Manchester University Press, forthcoming in 2020). I’m the author of Future Cities: Architecture and the imagination (Reaktion, 2019); The Dead City: Urban Ruins and the Spectacle of Decay (IB Tauris, 2017); London’s Sewers (Shire, 2014); Iron, Ornament and Architecture in Victorian Britain (Ashgate, 2014); and Into the Belly of the Beast: Exploring London’s Victorian Sewers (Spire, 2009). I also co-edited Global Undergrounds: Exploring Cities Within (Reaktion, 2016); and Function & Fantasy: Iron Architecture in Long Nineteenth Century (Routledge, 2016). I am also a visual artist and photographer and built the website http://www.stonesofmanchester.com. I blog at https://ragpickinghistory.co.uk/.
Dr Rasmus Birk
I am a social scientist, currently working as a Visiting Postdoctoral Fellow at the Department of Global Health & Social Medicine, King’s College London. My research here explores the relationship between city life and mental health, specifically how living in the city leads, for some people, to the development of mental health problems. I am currently researching the experiences of young people with common mental health problems (such as depression, anxiety, or stress) in South East London.
Dr Kate Pangbourne
University Academic Fellow at the Institute for Transport Studies (University of Leeds). She has an MA (Hons) in Philosophy with English Literature, an MSc in Sustainable Rural Development and a PhD in Geography – Environmental (Transport Governance). Her research is oriented towards shifting our transport system and individual choices towards greater environmental sustainability, social inclusion and meaningful prosperity. She is particularly interested in the implications of rapid technological change in the transport sector. Current work includes improving the persuasiveness of travel behaviour messages (ADAPT, funded by EPSRC), enhancing the rail passenger experience (SMaRTE, funded by the EU through Shift2Rail) and the societal challenges posed by self-driving vehicles and new concepts such as Mobility as a Service. Proof of humanity: has children, grows vegetables, sews and knits, sings, plays the piano, and used to play jazz sax (badly). Weird info: is a Freeman of the Worshipful Company of Cordwainers and of the City of London (but lives in Scotland).
https://environment.leeds.ac.uk/transport/staff/971/dr-kate-pangbourne
Dr Christine Aicardi
Originally trained in applied mathematics, computer sciences and project management, with a MEng from the Ecole Nationale des Ponts et Chaussées in France. She worked for many years in the Information and Communication Technologies industry, where she held a variety of positions (analyst/programmer, junior consultant, sales engineer, major account manager). She returned to higher education and came to Science and Technology Studies in 2003 as a mature student. After her MSc at the London Centre for the History of Science, Medicine and Technology, she was funded by the ESRC through her doctoral studies, and in 2010, she completed her PhD in Science and Technology Studies at UCL, in the area of Artificial Life. She is currently a Senior Research Fellow for the Human Brain Project Foresight Laboratory. The Lab aims to evaluate the potential social and ethical implications of the knowledge and technologies produced by the Human Brain Project for European citizens, society, industry, and economy. Prior to this, she was Wellcome Library Research Fellow, working on a sociological history project focused on the later career of Francis Crick, British molecular biologist and geneticist, who in the 1970s moved to Southern California and became a neuroscientist.
Featured image: Rusty Russ Twisted Tree ReTwisted via photopin (license)
This 3-year programme supports our Platforming Finsbury Park initiative. Between 2019-2021 we will produce exhibitions and events that combine citizen science and citizen journalism by crowdsourcing the imagination of local park users and community groups to create new visions and models of stewardship for public, urban green space. By connecting these with international communities of artists, techies and thinkers we are co-curating labs, workshops, exhibitions and Summer Fairs as a way to grow a new breed of shared culture.
#CitSciFi – crowdsourcing creative and technological visions of our communities and public spaces, together.
The Time Portals exhibition, held at Furtherfield Gallery (and across our online spaces), celebrates the 150th anniversary of the creation of Finsbury Park. As one of London’s first ‘People’s Parks’, designed to give everyone and anyone a space for free movement and thought, we regard it as the perfect location from which to create a mass investigation of radical pasts and futures, circling back to the start as we move forwards.
Each artwork in the exhibition therefore invites audience participation – either in its creation or in the development of a parallel ‘people’s’ work – turning every idea into a portal to countless more imaginings of the past and future of urban green spaces and beyond.
For this Olympic year we will consider the health and wellbeing of humans and machines.
For this year of predicted peak heat rises we will consider how machines can work with nature.
In thinking about the relationship between science fiction and social justice, a useful starting-point is the novel that many regard as the Ur-source for the genre: Mary Shelley’s Frankenstein (1818). When Shelley’s anti-hero finally encounters his creation, the Creature admonishes Frankenstein for his abdication of responsibility:
I am thy creature, and I will be even mild and docile to my natural lord and king, if thou wilt also perform thy part, the which thou owest me. … I ought to be thy Adam, but I am rather the fallen angel, who thou drivest from joy for no misdeed. … I was benevolent and good; misery made me a fiend. Make me happy, and I shall again be virtuous.
Popularly misunderstood as a cautionary warning against playing God (a notion that Shelley only introduced in the preface to the 1831 edition), Frankenstein’s meaning is really captured in this passage. Shelley, influenced by the radical ideas of her parents, William Godwin and Mary Wollstonecraft, makes it clear that the Creature was born good and that his evil was the product only of his mistreatment. Echoing the social contract of Jean-Jacques Rousseau, the Creature insists that he will do good again if Frankenstein, for his part, does the same. Social justice for the unfortunate, the misshapen and the abused is what underlies the radicalism of Shelley’s novel. Frankenstein’s experiments give birth not only to a new species but also to a new concept of social responsibility, in which those with power are behoved to acknowledge, respect and support those without; a relationship that Frankenstein literally runs away from.
The theme of social justice, then, is there at the birth also of the sf genre. It looks backwards to the utopian tradition from Plato and Thomas More to the progressive movements that characterised Shelley’s Romantic age. And it looks forwards to how science fiction – as we would recognise it today – has imagined future and non-terrestial societies with all manner of different social, political and sexual arrangements.
Shelley’s motif of creator and created is one way of examining how modern sf has dramatized competing notions of social justice. Isaac Asimov’s I, Robot (1950) and, even more so, The Caves of Steel (1954) ask not only the question, ‘can a robot pass for human?’, but also more importantly, ‘what happens to humanity when robots supersede them?’. Within current anxieties surrounding AI, Asimov’s stories are experiencing a revival of interest. One possible solution to the latter question is the policing of the boundaries between human and machine. This grey area is explored through use of the Voigt-Kampff Test, which measures the subject’s empathetic understanding, in Philip K. Dick’s Do Androids Dream of Electric Sheep? (1968) and memorably dramatized in Ridley Scott’s film version, Blade Runner (1982). In William Gibson’s novel, Neuromancer (1984), and the Japanese anime Ghost in the Shell (1995), branches of both the military and the police are marshalled to prevent AIs gaining the equivalent of human consciousness.
Running parallel with Asimov’s robot stories, Cordwainer Smith published the tales that comprised ‘the Instrumentality of Mankind’, collected posthumously as The Rediscovery of Man (1993). A key element involves the Underpeople, genetically modified animals who serve the needs of their seemingly godlike masters, and whose journey towards emancipation is conveyed through the stories. It is surely no coincidence that both Asimov and Smith were writing against the backdrop of the Civil Rights Movement, but it is also indicative of the magazine culture of the period that both had to write allegorically. In N.K. Jemisin’s Broken Earth trilogy (2015-7), an unprecedented winner of three successive Hugo Awards, the racial subtext to the struggle between ‘normals’ and post-humans is made explicit.
Jemisin, like Ann Leckie’s multiple award-winning Ancillary Justice (2013), is indebted to the black and female authors who came before her. In particular, the influence of Octavia Butler, as indicated by the anthology of new writing, Octavia’s Brood (2015), has grown immeasurably since her premature death in 2006. Butler’s abiding preoccupation was with the compromises that the powerless would have to make with the powerful simply in order to survive. Her final sf novels, Parable of the Talents (1993) and Parable of the Sower (1998), tentatively posit a more utopian vision. This hard-won prospect owes something to both Joanna Russ’s no-nonsense ideal of Whileaway in The Female Man (1975) as well as the ‘ambiguous utopia’ of Ursula Le Guin’s The Dispossessed (1974). Leckie, in particular, has acknowledged her debt to Le Guin, but whilst most attention has been paid to the representation of non-binary sexualities in both the Ancillary novels and Le Guin’s The Left Hand of Darkness (1969), what binds both authors is their anarchic sense of individualism and communitarianism.
Whilst sf has, like many of its recent award-winning recipients, diversified over the decades, there is little sense of it having abandoned the Creature’s plaintive plea in Frankenstein: ‘I am malicious because I am miserable.’ It is the imaginative reiteration of this plea that makes sf into a viable form for speculating upon the future bases of citizenship and social justice.
Futurescapes connects local groups with our wider team of designers, researchers, techies and visionaries, to co-create new visions of Finsbury Park using immersive technology.
Furtherfield disrupt and democratise arts and technology so that more people can be involved in the business of shaping their cultures and places. Our current focus is on ways to connect the governance and funding of culture to the communities that they serve.
We are currently developing a three year programme called Citizen Sci-Fi, in the heart of Finsbury Park where we have 2 venues: a gallery and a lab. Using the model of citizen science and citizen journalism we are crowdsourcing the imagination of park users and local community groups to create new visions and models of stewardship for public, urban green space.
Like many other public spaces, Finsbury Park has immense economic, social and natural value, yet there is a disconnect between the ‘owners’ of public space and the people that use (or should be) using them. Local councils have limited funds, the ‘superdiverse’ local population are not engaged in public consultations; and there are conflicts between park users and stakeholders.
Immersive models can be used as a tool for engagement through co-design, to discover how the council, park stakeholders including nearby property developers, and park users imagine its future and their involvement with it. Placemaking is recognised as a core part of regeneration, requiring a foundation of strong partnerships cutting across the public and private sectors, where social, cultural and ‘natural’ capital interleave to create stronger bonds and local identity.
We aim to co-design an immersive platform to facilitate the co-design of development in and around public spaces. It will engage with and directly benefit a number of stakeholders:
By coordinating and connecting Furtherfield’s international community of artists, techies and thinkers, and the groups that we work with in Finsbury Park, we have the opportunity to combine the powerful insights of grounded communities with experimental practitioners. We want to find a way to empower a long term collaboration across all these layers.
Futurescapes is an Audiences of the Future Design Foundations project, funded by Innovate UK (part of UK Research & Innovation)
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